Liturgical Calendar 2025–2026
The complete liturgical calendar with readings and colors for the upcoming liturgical year can be found in a Google Sheet for your convenient reference here, or viewed below.
If you haven’t already, you can also subscribe to the Google Calendar for The Lutheran Missal, which provides an easy reference for Sundays and feasts throughout the year. Once subscribed, all subsequent updates in the future will automatically populate your calendar. If you’re adding directly to your calendar app rather than subscribing by means of email, you can use this link.
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This is amazing! Thank you sincerely for this huge ! and beautiful work in Christ.
Thank you for this work.
As I’m looking ahead, I noticed a few things that sparked my curiosity about the colors. I searched previous posts, where you answered one of the questions in regards to Septuagesima, where you also noted: “Liturgical colors don’t properly fall within the purview of a missal, or this project, but I’m sure the question will be asked, so I will attempt to offer an answer.” Thus, if you don’t know the answer to these questions, or if you don’t want to spend the time on them now or ever, I understand. Or being posted here, maybe others have some insights they’d want to add.
Vigils seem generally to be Violet (Nativity, Easter Prophecies, Ascension [including Rogation Days], Pentecost Prophecies, and all of those in the Sanctoral list), but there are exceptions: Epiphany is White, Easter Mass is White, Pentecost Mass is Red–is there any explanation for those exceptions?
And in the cases of the Easter and Pentecost Vigils, do the colors change in the midst of the service, or is there supposed to be some sort of break between one service for the Prophecies and another for the Mass (I didn’t notice any indication that either of those two options made sense in the post on the Easter Vigil)?
The post on Septuagesima acknowledges the modern discrepancy between Green and Violet during those few days and proposes Violet based upon tradition. However, a similar modern discrepancy exists between the Octave of Epiphany and Transfiguration. If I recall correctly, my previous studies of the topic generally offered two options: 1) Green for most of Epiphany, followed by Violet at Septuagesima; 2) White for all of Epiphany, followed by Green for Septuagesima, and then Violet for Lent. Your calendar proposes that Green be relegated entirely to the Semester Ecclesiae, using White for all of Epiphany ahead of the Violet for Septuagesima. Is Epiphany’s White/Green discrepancy of modern origination, or did it exist also in your older sources? Actually, after typing all of that, I glanced back at the calendar, and I noticed a discrepancy between your own two tabs: the “Temporal” tab shows Epiphany as White throughout, while the “Calendar” tab has the few non-sanctoral days in this year’s Epiphany season as Green. So should that season be White or Green?
In the past, I was led to understand Maundy Thursday should be Violet without the Sacrament, White with the Sacrament. Your calendar, however (and interestingly, CTSFW’s calendar), simply shows it as Violet. I’m guessing that the White suggestion comes from “the post-Trent usage of the Roman Church,” noted in the Maundy Thursday post, while the Violet is actually proper for the day. Is that correct?
On Good Friday, should the altar be dressed in Black or left bare? And if Black is the better answer, what about where congregations have no Black paraments: Violet or bare? Based on this statement from the Good Friday post, “In the medieval sources, following their adoration of the cross, the priest and assistants put their shoes on once again, the priest puts on a chasuble, the altar is dressed with fair linen, corporal, and lit candles.” I’m guessing that the altar is to be bare for the service up to that point (or throughout, if no Sacrament is celebrated). That fits with what I’ve read elsewhere.
If Ember Days are generally Violet, why not those in the Pentecost Octave?
I think that covers them all.